thankyoucorndog:

the whole “if tumblr can get someone a fluffy chicken” thing is still being used on fandom posts about kickstarters and things like that and i am NOT SURE a lot of those people realize that the only reason the fluffy chicken post got to 100k+ notes is because people were changing the picture of the fluffy chicken to furry porn and sonic the hedgehog in a diaper

dontbedead:

when i find myself in times of trouble

ellen degeneres comes to me

(Source: alsocool)

notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 
notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 
notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 
notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 
notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 
notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 
notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….
Did I regret anything? No. No I don’t. 
on deviantart

._.
He kidnapped her
Against her will
Thanks fo her father after her father raped her
She starved herself to get out of his place
twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 
Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 
Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)
Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 
Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).
The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.
Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)
The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)
It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 
Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

#seriously people please stop trying to paint her as too dim to remember that eating would keep her there #she was a freaking GODDESS SHE KNEW THE RULES #also who the fuck eats SIX pomegranate seeds unless it’s to make a point? #no one that’s who #[/rant]

Beautiful commentary. God, I love mythology. 

notamorningbird:

lillian-raven:

hungrylikethewolfie:

cure-krismoth:

pagangirl:

emegustart:

latining:

emegustart:

chenisthebestkitty:

emegustart:

This is supposed to happen the first time Persephone is back to the Underworld….so I went and made a sequel for a comic that hasn’t even happened yet. Wibbly wobbly timey wimey….

Did I regret anything? No. No I don’t. 

on deviantart

._.

He kidnapped her

Against her will

Thanks fo her father after her father raped her

She starved herself to get out of his place

twhere do people read romance into this, where??ßß1ßewkofp *flops over*

Thanks for continue to focus on the kidnapping part which is not the point of this myth. 

Life and Death, the balance between them and the changes they cause, and the origin and meaning of the seasons cycle, on the other hand, are the real points. 

Thanks for also persisting in the idea of Persephone as a passive figure. Kidnapped, raped, silenced, with no saying or power over anything (except for maybe starved herself because there are so many different versions of this myth that it’s difficult to keep track of them, did you know that apparently there is a version where she and Hades plot together?)

Thanks for also forgetting that she’s a goddess on her own and becomes Queen and Hades’ equal and actually they’re most stable marriages in the myths. 

Thank you, you’ve enriched this post by telling me things I already know but I don’t care about. (◡‿◡✿)

Reblogging for the bitchin’ commentary and also to add that if anyone wants to read the most current (and IMO accurate) studies on Greek mythology and women’s lives, Women in Greek Myth by Dr. Mary Lefkowitz is invaluable (and incredibly inexpensive for an academic book).

The confusion comes from “Zeus” which is almost a title for a supreme god (think of the way “Caesar” was used). So you have Heavenly Zeus and Infernal Zeus, and they are not the same god but rather the supreme ruler of the sky and underworld, respectively. Likewise Persephone became known as “Infernal Hera” and this naming scheme persisted well into the Roman Empire, where Pluto and Proserpina are referred to as “Infernal Juno” and “Jupiter of Dis” in Book 6 of the Aeneid as well as on many grave monuments and in spells.

Moreover, gods don’t need to eat. Persephone refusing to eat was her refusing to become a part of the Underworld, not her attempting to starve herself. The gods are defined as being deathless, and in Ancient Greek “deathless” is synonymous with “god”. (Cf. Theogony, Works and Days, any of the Homeric Hymns, etc.) The Homeric Hymn to Demeter is really clear about this. (HH 2 370-4, 393-403.)

The marriage of Persephone and Hades is actually the most loving and consensual union among the Olympian deities. Hades first offers a dowry designed specifically to please Persephone (HH 2 10-14.), then carries her off and keeps her as a guest of honour in his house. (HH 2 341-345) Persephone is referred to as αἰδοίῃ παρακοίτι - his reverent wife. “Reverent” here refers to a respect for one’s duty, and the similarity between the pronunciation of αἰδοῖος an “Hades” is deliberate and intended to show how well-matched they are. Persephone misses her mother, yes, but is not overly upset about her marriage to Hades. Even Anchises expresses more regret over his union with Aphrodite. (HH 5 185-190.) Finally, as a proper parent, Demeter is rewarded for giving up her daughter, and offers a gift to the other gods in turn. (HH 2 441-495.)

It is worth noting that Demeter is given a position of remarkable power in this myth and is in many ways treated as or better than a father would be. The focus of the hymn remains the relationship between mother and daughter, and emphasises that it is a bond that can endure even after a woman leaves to marry. More importantly, the Homeric Hymn to Demeter is an etiological myth for the Thesmophoria and the Eleusinian Mysteries, a woman-only festival and the most enduring mystery cult of the ancient world. HH 2 serves to anchor women firmly in religious and family life and sets some fairly idealised standards for husbands. Many issues arise when attempting to interpret this myth into a modern context, which is why it is so important to understand that the myth was created over three thousand years ago and is largely a historical document reflecting the mores of the time.

This is the last time I’m reblogging this strip. I edited the original post because I’m really tired of this discussion, but latining’s comment is just perfect and flawless and really educating and everyone interested in this myth should read it. 

THIS IS FUCKING BEAUTIFUL AND IM SO GLAD THAT MY BOYFRIEND REBLOGGED IT FOR ME TO SEE AND TO READ THE COMMENTS OMFG

Also like to point out that Hades and Persephone were one of, if not the, most faithful divine couples in Greek mythology. 

Compare that to Zeus, who slept with anything that moved.

This comic is beautiful and adorable, and the commentary is (if you’ll pardon the pun) divine.  A++, FAVORITE MYTHOLOGICAL COUPLE, WOULD FALL IN LOVE WITH THEM AGAIN.

Beautiful commentary. God, I love mythology. 

queerly-it-is:

d’you think the avengers ever play a game where they try to push steve’s buttons and get him all riled up and patriotic?

tony casually throws it into a conversation like “oh yeah I don’t vote” and steve trails off mid-sentence and gapes for a second before he starts in on the…

fantasticsteve:

thisblogisreallyhomestuck:

fantasticsteve:

thedetectivechicken:

imagewhat does this look like to someone thats not a homestuck 

it looks like one of santa’s elves have spiked the egg nog and they seem to be having a very good time except the shadow like guy

My friend called it hell, and a migraine at a gay pride parade.

oh my shit

(Source: thedetectiverobotchicken)

meladoodle:

my dad dropped out of school and lived in a treehouse for a year and i bring it up everytime he tries to give me advice for my future

im-significant:

babywarrior5:

farawaywithdreams:

underscorex:

THERE IS WATER AT THE BOTTOM OF THE OCEAN

CARRY THE WATER

REMOVE THE WATER

SPONGEBOB IS REAL

I’m sure someone has added this already, but that diver is walking upside down on ice. The buckets are filled with air, which creates the illusion of gravity pulling on buckets of water. When I was getting certified, they always said to watch the bubbles you breathe out to tell which way is up if you get disoriented under water, since the air always rises to the surface. Those silvery shimmery places on the “floor” are air deposits trapped under the surface of the ice.

thank you that actually makes this even more awesome

gaygermans:

awkward-sunpaint:

fl-orida:

This is the realest photo I’ve ever laid my young eyes on.

And the second photo is the realest depiction of our generation’s sense of humor.

henryswaifu143:

Honestly, even though some fangirls are only supportive of him because of his looks, the people in Japan really took his win to heart.
Yuzuru Hanyu was not a typical Japanese Olympian. He was an inspiration and hope because he came from Sendai, an area close to the epicenter of the March 2011 earthquake that struck. He not only suffered like the rest of Japan, he was on the verge of giving up his dream of figure skating until Japan gave him enough funding to head to Toronto to train (because his usual skating rink was destroyed by the earthquake).
When Hanyu won, it was a lesson that anything can happen if one tries enough. Hanyu was going to give up his dream, yet he pushed on with the support of others, ultimately winning gold and breaking the 100 point barrier in a short event.
Japan welcomes him back and encourages others to not forget their dreams, regardless of the situation. And now Hanyu even said that he will make use of himself in his hometown to continue helping with the recovery from the earthquake.
henryswaifu143:

Honestly, even though some fangirls are only supportive of him because of his looks, the people in Japan really took his win to heart.
Yuzuru Hanyu was not a typical Japanese Olympian. He was an inspiration and hope because he came from Sendai, an area close to the epicenter of the March 2011 earthquake that struck. He not only suffered like the rest of Japan, he was on the verge of giving up his dream of figure skating until Japan gave him enough funding to head to Toronto to train (because his usual skating rink was destroyed by the earthquake).
When Hanyu won, it was a lesson that anything can happen if one tries enough. Hanyu was going to give up his dream, yet he pushed on with the support of others, ultimately winning gold and breaking the 100 point barrier in a short event.
Japan welcomes him back and encourages others to not forget their dreams, regardless of the situation. And now Hanyu even said that he will make use of himself in his hometown to continue helping with the recovery from the earthquake.

henryswaifu143:

Honestly, even though some fangirls are only supportive of him because of his looks, the people in Japan really took his win to heart.

Yuzuru Hanyu was not a typical Japanese Olympian. He was an inspiration and hope because he came from Sendai, an area close to the epicenter of the March 2011 earthquake that struck.
He not only suffered like the rest of Japan, he was on the verge of giving up his dream of figure skating until Japan gave him enough funding to head to Toronto to train (because his usual skating rink was destroyed by the earthquake).

When Hanyu won, it was a lesson that anything can happen if one tries enough. Hanyu was going to give up his dream, yet he pushed on with the support of others, ultimately winning gold and breaking the 100 point barrier in a short event.

Japan welcomes him back and encourages others to not forget their dreams, regardless of the situation. And now Hanyu even said that he will make use of himself in his hometown to continue helping with the recovery from the earthquake.

tardiscalledsexy:

My math teacher called me average.

How mean.